How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
13.06.2025 05:48

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
That Kabeer died chanting the Lord's Name. ||5||15||
Why would a girl not want you to know she has a crush on you?
That God showed me the Guru, within my own mind. ||1||
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
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What do you do when your family doesn’t care about you?
Because in my previous life, I did not practice penance and intense meditation. ||1||
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Says Kabeer, unto whom should I tell this?
I ground up sandalwood, along with several fragrant oils.
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You are totally pervading and permeating in all.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
CONCLUSION:
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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
— Kabir, Ramaini 1, Translated by David Lorenzen
The young and the old drink milk pudding, but these fools eat the cow's body.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Look within your heart, for there you will find both Karim and Ram;
Kabir (a weaver)
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Sain (a barber)
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
With inadequate devotion, how can anyone swim across? ||4||
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
NOW…
I went to God's place, and worshipped Him there.
How do you go about getting invited to an orgy?
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
I would go there, only if the Lord were not here. ||2||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Let's look at the views of Sant Kabir
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
I am not a Hindu, nor am I a Muslim.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
I am not a Hindu, nor am I a Muslim.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I wasted my whole life in the city of Shiva;
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
You have cut through all my confusion and doubt.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
How can they kill the mother, whose milk they drink like that of a wet nurse?
Raamaanand Jee, First House:
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Let’s see what Gurbani has about Ramanandacharya’s views.
I left Benares - I had little common sense. ||1|| Pause ||
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Says Kabeer, this is what I say:
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
As long as the mind is filled with the desire for heaven,
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Now tell me, Lord, what will my condition be?
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Shvetashvatara Upanishad (6.23)
I am like a fish out of water,
— Kabir, II.57, Translated by Rabindranath Tagore
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Where should I go? My home is filled with bliss.
Ravidas (a chamar shoemaker)
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
He does not dwell at the Lord's Feet. ||3||
Ramarchan Paddati gives more info about his teachings.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Hari is in the East, Allah is in the West.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Wherever I go, I find water and stones.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
At the time of my death, I moved to Magahar. ||2||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
I serve the One Lord, and not any other. ||2||
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
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ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
then who is there to know what happens without?
These morons know nothing, they wander about in ignorance,
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
One Universal Creator God. By The Grace Of The True Guru:
For many years, I practiced penance and intense meditation at Kaashi;
One day, a desire welled up in my mind.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Gauree, Kabeer Jee, Panch-Padas:
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
I am a sacrifice to You, O my True Guru.
If God be within the mosque, then to whom does this world belong?
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Sadhna (a Muslim butcher) and
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
All the men and women of the world are His living forms.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
If Ram be within the image which you find upon your pilgrimage,
From Guru Granth Sahib ji - Ang 1195
There, where millions of Krishnas stand with hands folded,
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
I have searched through all the Vedas and the Puraanas.
Kaashi and Magahar - I consider them the same.
Without looking into one's heart, how can one reach paradise?
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
— Kabir, III.2, Translated by Rabindranath Tagore
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Now here in this verse
To him who is high-minded, these teachings will be illuminating.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Raamaanand's Lord and Master is the All-pervading Lord God.
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
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ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Sant Kabir was staunchly against cow slaughter.